In Acts 27, Luke records an interesting narrative that adds insight into and lessons from Paul. Peter remarks in 1 Peter 2:12, “having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.” Paul appealed…
The King James translates Genesis 2:24, “Therefore shall a man leave his father and mother, and shall cleave unto his wife: and they shall be one flesh.” Other translations render the word “cleave” as “be joined to” (NKJV), “hold fast” (ESV), “cling” (NRSV), “bond with” (HCSB), and “unites” (NET). Cleave carries with it the idea…
For this is the will of God, that by doing good you may put to silence the ignorance of foolish men (1 Peter 2:15). Peter makes the case that our submitting to government “for the Lord’s sake” by doing good allows us to impact the political narrative (1 Peter 2:13). The most effective and godly way…
The Industrial Revolution From the mid-1800s through the end of that century, the US experienced urbanization it wasn’t prepared to handle. Men traded in dust-filled barns for grease-filled factories. Conditions in the cities and workplaces were grimy at best, and the folks living there found themselves poor and dirty. Men frequently worked seven days a…
Like our Lord, let us live with the end in mind. Consider what you desire to accomplish by the end and live for that purpose today. Focus on how your life in the present will bring glory and honor to your Father in the future.
Manasseh’s repentance is a bit jarring. How could someone so wicked change and God receive him so willingly? Few among the kings of Israel or Judah are described as having such an evil character as Manasseh. However, God received him back favorably. He accepted Manasseh even before worship was restored. God could see the changed heart. Repentance begins in the heart and flows from there into action. No action we do can be worthy of God’s mercy (Psalm 51:16). God is waiting for the heart of man to turn humbly toward him.
If you are like me, it is a bit tempting to fall into this trap. I like to tell myself things like, “I can eat a good sized bowl of ice cream daily, and it won’t affect my waistline.” And yet, over time, doing so creates a need for new pants. In behavioral economics, this is called Normalcy Bias. What has happened in the past is more likely to happen in the future. So cataclysmic events are of less probability than they otherwise might be. As an example, a robber might begin to think himself invincible, because he’s never been caught before.
The wise preacher, Solomon, reminds us that just because a judgment isn’t executed speedily doesn’t mean it isn’t going to happen. Poor behavior is not excused by the lack of consequences. God sees. God knows. And His judgment will come.
The flesh knows this won’t always be pleasant. It isn’t pleasant to be convicted of sin (see Acts 2:37), but that is the Spirit working (John 16:8). It isn’t always pleasant to be told “no” (see Acts 8:19-20), but that is the Spirit helping put us in the right spiritual frame of mind. It isn’t our flesh’s desire to stand out in the crowd because of our faith (see 2 Timothy 1:6-7), but it is evidence of a powerful Spirit living within. The flesh wants to balk at the idea of trusting God with all our cares and concerns, but it is the Spirit who works through our prayers (Romans 8:26-28).
In studying through the gospels, it becomes clear that each writer presents tremendous evidence of Christ’s resurrection, but not always with the same details. In this article, I will present a chronological narrative of the resurrection encompassing all details provided by the four inspired authors. I pray you will find this aerial view helpful in your own study. Due to constraints, references will include only one gospel reference. Any additional commentary has been italicized.
In Luke 12:13-15, we read the following account,
“Then one from the crowd said to Him, ‘Teacher, tell my brother to divide the inheritance with me.’ But he said to him, ‘Man, who made me a judge or an arbitrator over you?’ And he said to them, ‘Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.’”
Jesus, who would rebuke the disciples for not letting the little children take up his time, would not arbitrate between this man and his brother. Plainly, he told this man, “No.” The Son of God did not have time to deal with this situation of the flesh.