As a Christian, there is certainly one thing we can do in regard to our own spirits. We can determine to never be “offended” by another in this manner. In other words, we must endeavor to not allow anything another might say or do to keep us from walking with the Lord and being an active part of His body. If following the Lord is the most important thing in our life, we must make it true.
In studying through the gospels, it becomes clear that each writer presents tremendous evidence of Christ’s resurrection, but not always with the same details. In this article, I will present a chronological narrative of the resurrection encompassing all details provided by the four inspired authors. I pray you will find this aerial view helpful in your own study. Due to constraints, references will include only one gospel reference. Any additional commentary has been italicized.
On the other hand, productive misery is a lonely, but necessary, journey. It is guided by the hope of something better. We can take no one with us as we examine the fruit of our behavior. No one can think for us. No one can appreciate for us. No one can regret for us. No one can repent for us. No one can yield to the hope of good news for us. God will do none of those things for us. We must do it alone. However, God makes it possible for us to accomplish those things.
This verse is talking about temptations and our ability to resist them, NOT the overloads that life presents us with. Terrible things that are beyond our control do happen and we might indeed legitimately say, “This is more than I can bear.” But temptations are under our control; we always have a choice in the matter. And there always is a godly choice provided.
These six women who did what was right in Exodus 1-4 literally changed the world by what they chose to do. Four women who were slaves, one a princess, and one who was a shepherd’s wife saved the day and are the heroes of the story, making it possible for Moses and Aaron to have their day and learn to become heroes as well.
When Moses boldly asked God to “show me Your glory,” the Lord responded, “No man can see my face and live” (Exodus 33:18, 20). Man, tainted by sin, cannot bear to be in the presence of God. Jesus says, “Blessed are the pure in heart, for they shall see God.” How do we purify our hearts?
Elijah was a deeply discouraged man. He had lost hope and had lost heart. Life was no longer worth living. His was a wasted existence. There was no use in even trying anymore. What could be said or done to help this man overcome his discouragement? God shows us the way.
Cornelius “feared God” (verse 2). This was a technical term that the Jews used to refer to pagans who had abandoned, or did not follow, the pagan religions, but instead favored the worship of Jehovah. Gentiles at this time and place in the world could have varying degrees of adherence to Judaism. They could be benefactors like the centurion in Luke 7:1-10, who supported the Jewish community and presumably were sympathetic to Jewish beliefs. There were “God-fearers” like the one here in our text, Acts 10:2, and others such as Acts 13:16, 16:14, 17:4. There is an important mention of this category of “God-fearers” in an inscription from approximately 210 A.D. in Aphrodisias in modern Turkey.
Should we not seek to have a discerning heart, to understand what is right in God’s eyes? Will not God be pleased with such efforts? Later in his life, Solomon, using his God given wisdom, wrote, “For the Lord gives wisdom; from His mouth come knowledge and understanding” (Proverbs 2:6). God’s word is the source for our discernment.
Words like fellowship and communion convey the meaning that they could not be achieved individually but only as part of a group. And, to take this a little further, the implication in each of these is that it could only be satisfied through physical contact and not remote access. One thing that seems to muddy the waters at times is how some define the word church. In the New Testament, it comes from the Greek word ekklesia essentially meaning the assembly or congregation. In this we are not talking about brick and mortar, but the physical assembling of believers.